Results for 'L. I. Kulikov'

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  1. Tezisy Pervoĭ konferent︠s︡ii po teoreticheskoĭ lingvistike: maĭ 1993 g.L. I. Kulikov (ed.) - 1993 - Moskva: Rossiĭskiĭ gumanitarnyĭ universitet.
     
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  2.  11
    Aristotle's On Generation and Corruption I. Symposium Aristotelicum (review).L. I. Zhmud - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (2):163-164.
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  3.  24
    The True or the Artificial: Theories on Human Nature before Mencius and Xunzi—Based on “Sheng is from Ming, and Ming is from Tian”.L. I. Youguang - 2010 - Frontiers of Philosophy in China 5 (1):31-50.
    When speaking of pre-Qin Dynasty theories on human nature, past scholars divided Confucius, Mencius and Xunzi into three categories, and they tended to divide the theories into moral categories of good and evil. The discovery of bamboo and silk sheets from this period, however, has offered some valuable literature, providing a historical opportunity for the thorough research of pre-Qin Dynasty theories on human nature. Based on the information on the recently excavated bamboo and silk sheets, especially the essay titled “Xing (...)
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  4.  13
    The place of confinement--a question of statistics or ethics?L. I. Zander - 1981 - Journal of Medical Ethics 7 (3):125-127.
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  5. Opyt marksistskogo analiza istorii ėstetiki.L. I︠A︡ Zivelʹchinskai︠a︡ - 1928 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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  6.  21
    Evidence that instrumental conditioning requires conscious awareness in humans.L. I. Skora, M. R. Yeomans, H. S. Crombag & R. B. Scott - 2021 - Cognition 208 (C):104546.
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  7.  12
    Camouflaged Physical Objects: The Intentionality of Perception.L. I. Z. Manuel - 2010 - Theoria 21 (2):165-184.
    The notion of “camouflage” offers a new way to articulate some central ideas of direct realism. Through a certain natural history, physical objects would be able to adopt as a “second skin” the qualitative appearances they have when they are perceived. This entails the rejection of the “things-having-effects-on-us” model for perception. The physical objects themselves would be crucially involved in the constitution of the intentionality of perception.
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  8.  30
    Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 pages. [REVIEW]L. I. Yong - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):407-410.
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  9.  38
    The torah of Levinasian time.L. I. N. Yael - 2012 - Heythrop Journal 53 (1):81-99.
    The topic of time is central to Levinas's philosophy. By examining aspects of the Biblical stories of Abraham and Moses compared with Greek myths, mainly that of Cronos devouring his children, this paper aims to show that Levinas's view of time, though certainly indebted to the Greek (i.e. philosophical) tradition, contains traces of Biblical experiences. Moreover, Levinas's interpretation of time will serve as a concrete demonstration of the way the Jewish experience enables Levinas to express his criticism of the philosophical-Greek (...)
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  10.  14
    Communication between State of Aesthetic Judgment and Life Realm: Centered on Zhuangzi's Void-Quietness.L. I. U. Yi-Qing - 2011 - Journal of Aesthetic Education (Misc) 4:008.
  11.  5
    How Is Aesthetic Education Possible?L. I. U. Yi-Qing - 2010 - Journal of Aesthetic Education (Misc) 1:008.
  12.  13
    Literary Criticism as Creative Artistic Experience.L. I. You-yun - 2011 - Journal of Aesthetic Education (Misc) 1:017.
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  13. Nauka, filosofii︠a︡ i religii︠a︡ v rannem pifagoreizme.L. I︠A︡ Zhmudʹ - 1994 - Sankt-Peterburg: Izd-vo "Aleteĭi︠a︡".
     
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  14.  15
    The Visual Representation of Cartoon Characters and Its aesthetic characteristics.L. I. Zi-hou - 2012 - Journal of Aesthetic Education (Misc) 1:018.
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  15.  31
    Modes of Convergence to the Truth: Steps Toward a Better Epistemology of Induction.L. I. N. Hanti - 2022 - Review of Symbolic Logic 15 (2):277-310.
    Evaluative studies of inductive inferences have been pursued extensively with mathematical rigor in many disciplines, such as statistics, econometrics, computer science, and formal epistemology. Attempts have been made in those disciplines to justify many different kinds of inductive inferences, to varying extents. But somehow those disciplines have said almost nothing to justify a most familiar kind of induction, an example of which is this: “We’ve seen this many ravens and they all are black, so all ravens are black.” This is (...)
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  16. Osnovnye cherty mirovozzrenii︠a︡ D. I. Pisareva.L. I︠A︡ Stanis - 1963 - Moskva: Gos. izd-vo "Vysshai︠a︡ shkola".
     
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  17.  24
    Ecological Ethics.L. I. Vasilenko - 1998 - Russian Studies in Philosophy 37 (3):19-26.
    In the contemporary ecological literature, the instrumental approach to nature is convincingly discredited and it is acknowledged that man's goals and the means for achieving them must be brought into accord with ecological demands. Moreover, the spiritual importance of nature for man is recognized: through contact with nature man can be morally improved. Ecological knowledge acquires a moral coloration and significance; the philosopher merely has to reveal and analyze the intellectual foundations of this knowledge, formulate by relying on them the (...)
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  18.  20
    Ecological ethics-From naturalism to philosophical personalism.L. I. Vasilenko - 1998 - Russian Studies in Philosophy 37 (3):19-26.
    In the contemporary ecological literature, the instrumental approach to nature is convincingly discredited and it is acknowledged that man's goals and the means for achieving them must be brought into accord with ecological demands. Moreover, the spiritual importance of nature for man is recognized: through contact with nature man can be morally improved. Ecological knowledge acquires a moral coloration and significance; the philosopher merely has to reveal and analyze the intellectual foundations of this knowledge, formulate by relying on them the (...)
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  19.  27
    Leibniz's positive view of china.L. I. Wenchao & Hans Poser - 2006 - Journal of Chinese Philosophy 33 (1):17–33.
  20.  25
    An explanation of the Confucian idea of difference.L. I. Xiangjun - 2007 - Frontiers of Philosophy in China 2 (4):488-502.
    Difference is a category of relationship lying between identity and non-identity, and equality and inequality. This concept is both the Confucian reflection of the real relationship between things in the world and the value ideal of Confucianism. The Confucian idea of difference, embodied in the view of human relationships, of world, and of nature, seeks to build a rational order based on difference, so as to reach a harmonious, united and ideal state. Confucians in the past dynasties continually interpreted difference (...)
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  21.  31
    A Logic LU for Understanding.L. I. Xiaowu & G. U. O. Xiangyang - 2010 - Frontiers of Philosophy in China 5 (1):142-153.
    Understanding a proposition for an intelligent agent is an important epistemic concept. We first discuss intuitively general logic characteristics of understanding, and give a language and a semantics containing understanding as a modal operator. Secondly, we develop the system LU for the operator, give some results of its proof theory, and then we prove the frame soundness and frame completeness of LU.
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  22.  37
    Plausibility, necessity and identity: A logic of relative plausibility.L. I. Xiaowu & W. E. N. Xuefeng - 2007 - Frontiers of Philosophy in China 2 (4):629-644.
    We construct a Hilbert style system RPL for the notion of plausibility measure introduced by Halpern J, and we prove the soundness and completeness with respect to a neighborhood style semantics. Using the language of RPL, we demonstrate that it can define well-studied notions of necessity, conditionals and propositional identity.
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  23.  21
    Lost Doctrines of Guan Yin as Seen in the Jingmen Guodian Chu Slips.L. I. Xueqin - 2000 - Contemporary Chinese Thought 32 (2):55-60.
  24.  22
    On Solfeggio Teaching for Musical Drama Majors.L. I. Yan - 2011 - Journal of Aesthetic Education (Misc) 1:012.
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  25. Gender specific altered states of consciousness.L. I. Spivak, N. P. Bechtereva, D. L. Spivak, S. G. Danko & K. R. Wistrand - 1998 - International Journal of Transpersonal Studies 17 (2):181-185.
    The psychological state and neural correlates of 19 women undergoing normal childbirth were studied. Frequent occurence of nonordinary psychological phenomena was traced back in 6 subjects, occurring in active and passive alertness, as well as hypnagogic/hypnopompic periods, and in dreaming, during the late period of pregnancy, giving birth, and the period of 2-4 days post partull. The brain activity of the aforementioned subgroup during this time was characterized primarily by general activation of the right hemisphere in the bandpass of infraslow (...)
     
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  26. Globalʹnye problemy i t︠s︡ivilizat︠s︡ionnyĭ sdvig.L. I. Vasilenko & V. E. Ermolaeva (eds.) - 1993 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
     
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  27. Sushchnostʹ i struktura chelovecheskogo bytii︠a︡.L. I︠U︡ Aleksandrova (ed.) - 2001 - Vladimir: Vladimirskiĭ gos. pedagog. universitet.
     
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  28.  40
    Mencius' Refutation of Yang Zhu and Mozi and the Theoretical Implication of Confucian Benevolence and Love.L. I. Jinglin - 2010 - Frontiers of Philosophy in China 5 (2):155-178.
    Confucianism defined benevolence with “feelings” and “love.” “Feelings” in Confucianism can be mainly divided into three categories: feelings in general, love for one’s relatives, and compassion. The seven kinds of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform to the principle of the mean and reach the integration of self (...)
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  29. Iskusstvo i trud.L. I. Novikova - 1974
     
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  30. Istoricheskai︠a︡ ėpistemologii︠a︡ vo Frant︠s︡ii.L. I︠U︡ Sokolova - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  31. Chelovek kak obʺekt sot︠s︡iologicheskogo issledovanii︠a︡.L. I. Spiridonov & I︠A︡. I. Gilinskiĭ (eds.) - 1977 - Leningrad: Izd-vo Leningr. un-ta.
     
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  32. Ocherki po dialekticheskomu materializmu.L. I︠A︡ Stanis (ed.) - 1977 - Moskva: Nauka.
     
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  33.  19
    The Power of Thinking—The Origins of China’s Re-rise.L. I. Xiaodong - 2021 - Philosophy Study 11 (3).
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  34. Nauka i ee rolʹ v obshchestve.G. G. Gavriėlʹi︠a︡n - 1956
     
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  35. Ėstetika i tekhnika--al'ternativa ili integratsiia?L. I. Novikova - 1976
     
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  36. Problemy filosofskoĭ metodologii.L. I. Vasilenko (ed.) - 1989 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  37. Fenomen pret︠s︡edentnosti i preemstvennostʹ kulʹtur: [monografii︠a︡.L. I. Grishaeva, M. K. Popova & V. T. Titov (eds.) - 2004 - Voronezh: Voronezhskiĭ gos. universitet.
     
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  38.  6
    Semanticheskie prot︠s︡essy na raznykh urovni︠a︡kh i︠a︡zykovoĭ sistemy: mezhvuzovskiĭ sbornik nauchnykh trudov.L. I. Barannikova (ed.) - 1994 - Saratov: Izd-vo Saratovskogo universiteta.
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  39.  4
    Reception of ethics of discourse in modern philosophy.L. I. Tetyuev - 2019 - RUDN Journal of Philosophy 23 (2):240-252.
    The article analyzes the theoretical foundations of the modern project of rational ethics, in which the ethics of discourse is interpreted as a critical theory of society and a critic of modern morality. I. Kant was one of the first to offer the possibility of generalizing the norms of morality and perception of ethics as a transcendental critique of morality. Neo-Kantianism develops ethics as the most important part of the philosophical system and fixes its scope by the idealistic theory of (...)
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  40. Otvetstvennostʹ: tipologii︠a︡ i lichnostnye osnovanii︠a︡.L. I. Dementiĭ - 2001 - Omsk: Omskiĭ gos. universitet.
     
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  41.  18
    On Herodotus I. 33.L. I. C. Pearson - 1931 - The Classical Review 45 (01):14-.
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  42. Pedagogicheskoe nasledie A.S. Makarenko i sovremennai︠a︡ shkola: opyt i problemy.L. I︠U︡ Gordin (ed.) - 1987 - Kishinev: "Shtiint︠s︡a".
     
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  43. Podvizhnik: zhiznʹ i tvorchestvo Natalii Dmitrievny Spirinoĭ: vstrechi, besedy, vospominanii︠a︡.L. I. Borina - 2008 - Novosibirsk: [S.N.]. Edited by N. S. I︠U︡shkova & A. P. I︠U︡shkov.
     
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  44.  1
    Cassirer and Critical Ethics Kant: the Question about the Interpretation.L. I. Tetyuev - 2018 - RUDN Journal of Philosophy 22 (1):65-75.
  45.  2
    The polemics between the buddhists and the vaisheshikas on the self in “pudgalavinishchaya” of Vasubandhu.L. I. Titlin - 2019 - RUDN Journal of Philosophy 23 (1):46-55.
    The article examines the controversy between the “orthodox” Indian philosophical school Vaiśeṣika and one of the greatest Buddhist philosophers - Vasubandhu on the existence of subject as a reality. The discussion is investigated on the example of the text “Pudgalaviniścaya”. PV of Vasubandhu - literally “Study on the Self”, or “pudgala” - is traditionally considered the 9th chapter of “Abhidharmakośabhaṣya” of the same author and is one of the most important polemical treatises on the self, or ātman, in Buddhist philosophy. (...)
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  46. Ėmot︠s︡ii v iskusstve: teoreticheskie podkhody i ėmpiricheskie issledovanii︠a︡.L. I︠A︡ Dorfman - 1997 - Moskva: Izd-vo "Smysl".
     
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  47. No vyi︠a︡ idei v pravovedenīi.L. I. Petrazhitskii - 1914 - Sankt Peterburg,:
     
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  48.  6
    Gibridnye istochniki prava: problemy formirovanii︠a︡ i perspektivy razvitii︠a︡: monografii︠a︡.L. I︠U︡ Kukhnina - 2018 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  49.  14
    On the Definition of Life.L. I. Jianhui - 2019 - Philosophy Study 9 (9).
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  50.  27
    Philosophical edifi cation and edifi catory philosophy: On the basic features of the Confucian spirit.L. I. Jinglin - 2007 - Frontiers of Philosophy in China 2 (2):151-171.
    Edification 教化 is one of the central concepts of Confucianism. The metaphysical basis of the Confucian edification is the “philosophical theory” in the sense of rational humanism rather than the “religious doctrine” in the sense of pure faith. Confucianism did not create a system of ceremony and propriety owned by Confucians only. The system of ceremony and propriety on which Confucians depend to carry out their social edification is that of “rites and music,” the common life style of ancient China. (...)
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